Roger Ballen is among the most talented and successful photographic artists in the world today. He was kind enough to agree to an extensive interview last month, and is also allowing us to publish images from two forthcoming books.
JB: Why did you choose to move to South Africa from the United States?
RB: When I was a young man in my early twenties, in 1973, it was a time of cultural revolution. I guess I was swept up with that. I graduated from University of California, Berkeley, and was quite restless. Previous to traveling from Cairo to Capetown in 1974, two important things happened. One is I got interested in painting for about six months, and the second thing my mother died in early ’73.
My mother had worked in Magnum photos, and also started one of the first photo galleries in the United States, with people like Cartier-Bresson and Andre Kertesz. I’d gotten a real introduction to photography, and had a passion towards the field by the time I was 23. Although at that time, I had a degree in psychology.
Then my mother died in January of ’73, and I began this trip that would take me four and half years, an overland trip from Cairo to Capetown. I got to South Africa, and spent some time here. Then I made an overland trip from Istanbul to New Guinea, and that was about a two and half year trip. During that time, I did
my first photo book, which was called “Boyhood.”
I got to South Africa that way, and then when I got back to America, in ’77 or so, I did a PhD in Mineral Economics at the Colorado School of Mines. Then, I came back to South Africa in ’82. This is an ideal place to practice the business of mining exploration, and anything related to the mineral business. South Africa and the surrounding countries are well-endowed with minerals.
Despite the political problems, I’d liked being here for the first time, and then married a South African lady and stayed here. I’ve been here permanently since 1982.
JB: I imagined it might have something to do with the natural resources. I was raised in New Jersey, in the shadows of New York City, and ended up living in a horse pasture, at the base of the Sangre de Cristo Mountains, in an old Spanish village, because I married a local. So I can relate.
But as far as South Africa goes, co-incidental to this impending interview, I recently came across some information about the place, and thought we could continue to talk about it for a few minutes. Some of the statistics are kind of crazy. According to The Economist, South Africa has the highest rate of income equality in the world, even all these years past Apartheid. I wondered if you might share what that’s like, on the ground level?
RB: South Africa, as you mentioned, is a First World and Third World country. You’re living in this schizoid environment. Where I am right now, speaking to you, could be suburban St. Louis, or Des Moines, or Chicago. With suburbs, shopping centers, and reasonable, suburban houses.
A mile away could be Zimbabwe, or Mozambique. People there are living in poverty and crowded urban conditions. Lots of immigrants from Nigeria and other African countries, mixed up. You hardly would ever see a white person in those places. You have this divided culture, which has been inherent here for two or three hundred years. It’s nothing new. I guess the only difference is, over the last fifteen years, you have a greater amount of very wealthy black people, as well as more middle class black people. But the population is increasing, so there’s still no substantial difference in the unemployment rates, which are still at 40 or 50%.
The gap is not something that’s closed because the government changed. It just hasn’t happened. It was the same before. Or worse before. Or maybe it was even better before? I don’t know.
JB: Do communities build up gates and walls and guard towers? Are places physically cut off from one another, then? Because the violence is pretty horrific, I’ve read.
RB: I guess so. I think most of the violence occurs in these areas that people like myself don’t go into on a regular basis. It’s the violence of people living in poverty, under stressful conditions. You know, you have this in America. You go to urban America and you find the same problems.
It’s really no different. These things are always exaggerated by the media. It’s not a War zone here by any means. You can live your life. There are walls around your house, and you deal with the problem of security. Johannesburg and the other cities have the same problems that any other Third World country might have. A lot of poverty, and a lot of people desperate to survive in one way or another.
I would say, the problems here, they certainly exist, but if you look at the rest of the continent, there are a lot of things that are more positive and dynamic than most of the places in Africa. I am in Africa, not in Europe. It’s relative. What happens here shouldn’t necessarily be seen in relationship to Europe or America. It should be seen in relation to the rest of the continent, which also has significant challenges.
JB: I was curious, because I’ve never been to Africa before. One of the things that I’d read that I thought was hard to fathom, and starts to tie into your work, is that there’s a murder rate of 99 people per 100,000 in the farming communities, in the rural areas, numbers that were off the charts.
I was thinking about the work you’d done in the “Platteland” series, where you were meeting people in the rural communities. I know it was a while ago. I wondered if anything had filtered back to you about people that you knew, of if these communities were now less accessible? If the people that you’d photographed had become victims to crime?
RB: Not really. The countryside is like America. You go down to the South, in the countryside, and things seem relaxed in their own way. The real violence occurs mostly in the urban environments. There are farm murders, but it’s nothing like what goes on in the cities.
Most of the violence here is in the townships, where people are living in difficult conditions. Probably eight out of ten of these murders here occur in these township environments, and most of it is probably related to drinking, and squabbles over women, and money and tribal issues. I’m no expert, but a lot of them have to do with tribal issues.
JB: Why don’t we move along…
RB: I think so, because the media has its own reasons for concentrating on certain places in the world. Somebody’s pushed down the stairs in Tel Aviv, and it will be on the headlines on CNN and the BBC. And if twenty five people are killed in the Congo, it won’t be on TV. It’s where the media is, and how they fabricate the world and create their own political dynamics based on their own ideology, which is based on maximizing their viewer network.
JB: Absolutely. But let’s move, and talk more about art.
I studied Economics in college, before becoming an artist. It’s easy to see the influences in your work, but I didn’t know until I did some research that you had been trained in geology, and worked in the resource extraction industry. I wondered, as you transitioned from that industry to your art career, if you had ever thought about the comparison between the market for precious metals, the way value is constructed for things like platinum and gold and diamonds, relative to the way the market has evolved for contemporary art?
RB: The value is like night and day, trying to compare those two. The value for commodities is very much derived from physical demand, and physical supply. It’s very much a proper market based on actual usage and material consumption. There’s not a huge aspect of subjectivity involved, like there is in contemporary art.
Really, the business of mining, and selling minerals is a much more clearly defined business, a much easier business in nearly every way than being involved in the art market.
JB: At what point in your career did you segue from having a day job to being able to focus exclusively on your art career?
RB: I never really sold any pictures, or offered any pictures in any real way until about 2000, 2001, when my “Outland” book came out. There wasn’t much of a photo market up until the early 90’s anyway. The thing that got the photo market to boil was the technology of large color prints.
The black and white business plodded on. There were some specific collectors who would buy vintage work, historical work, but the average person who wanted to put money into art really wasn’t so interested in photography. And then, somewhere in the mid-90’s, the technology developed to enable people to make larger scale color prints on a fairly regular basis.
Artists could find labs, and get them to produce this type of larger sized work with ease. This equipment started to proliferate, to the point where you can now buy printers, and learn how to print digital photographs in a short period of time.
As a result of this technological shift, large scale color prints then became available to the art market.
I did this purely as a hobby until about 2000. When my “Platteland” book came out in ’94, it caused a lot of controversy, and became a famous book. That gave me the initiative to continue, and from ’94 to 2000, I put a lot more time into photography, but it was still sort of a hobby; a half-profession. When “Outland” was published, it also became a renown book, and I started to sell a lot of photographs. I began to put a lot more of my time into photography, and to see it as a profession rather than a hobby.
JB: Before you were focused on selling prints, books were the final output of your photographic narrative?
RB: Yes, and they still are to this day. I’m much more focused on books. That’s really what interests me. Selling pictures is OK, it’s part of the business, but it’s not a goal in itself. The real goal in my career has always been geared towards making books. Most of these projects take about five or six years to do. I work on them that long, and try to define the aesthetic that comes to mind.
Now, I’m just about finished with a book called “Asylum,” that’s going to be produced by Thames & Hudson early next year. It deals with birds in a Roger Ballen world.
JB: What is it about the book form that is so fascinating to you?
RB: It’s a permanent thing. It’s like getting to the top of a mountain. You’ve actually taken the process through from beginning to end. You’ve made a statement that has a sense of permanency to it. An exhibition comes and goes. Living down here, I don’t spend much time at the shows, if any at all. I get a few newspaper clippings back, but I can’t read half of the newspaper clippings anyway.
And that’s all I get. You think you make a lot of friends during the show, and nine times out of ten, you never see the people again. A book, in a way, is part of you, like your own children.
JB: Of course. That makes plenty of sense. Last week, I was in Texas, and driving home from the airport, which is three hours away, I happened to listen to a Public Radio program called “Afro-pop.” They were focusing on Punk music in South Africa in the 70’s, during the Apartheid era. I didn’t know much about the disappearances, the murders, and the censorship.
The show talked about how Punk came along, and the musicians themselves would challenge the conventional notions, break the laws, and inspire change. Then I also saw that you have a foundation, promoting photography in South Africa, if that’s correct.
RB: Yes, that’s correct.
JB: I was wondering what you thought about the role of art in the 21st Century, and the place of art within culture? I’m not necessarily talking about political or social change, but certainly here in the US, visual art is marginalized compared to cinema and music, and other types of expression.
RB: It’s a good point. I think about it quite often, because I’m quite shocked what I see in the contemporary art market, whether it’s art fairs, or exhibitions. I really scratch my head in disillusionment at people’s choices. Most of the art that I see merely re-enforces what people already know.
I do the art only for myself. I’m not doing it for an audience. I’m doing it to learn more about my own interior. That’s the only purpose. If it weren’t that purpose, then I wouldn’t do it. I’d rather stick to mining, because then it’s just another business.
It’s my own journey into my own life. But if we take that as one point, and then look at the other point: what is the purpose of art for the third party? What do I want my art to do for the other person? To me, art should be making people delve inside. It should be a mirror for their own interiors, as I mentioned for myself. It should open them up from one part of their mind to the other part of their mind. It should be something that maybe even scares them, or gives them a jolt or shock.
Unfortunately, most contemporary art doesn’t do this in any way. The purpose of art is to expand the consciousness of oneself. It’s only through expanding the consciousness of the self that art can have any ultimate effect on a person’s condition.
If we look at art as a political tool, what should art be doing? Art should be liberating the self from the self. It should be helping the person break through his or her repression. I’m a Freudian in some sense. It’s only through liberating our repression do we have any chance of improvement in the world. I’m certainly not optimistic about that happening.
It’s a Freudian interpretation in so many ways. There’s so little art that deals with this. And 99% of the art I see is stuff I’ve seen endlessly before. I might as well go watch a Mickey Mouse film.
JB: I was just about to accuse you of being a Jungian, frankly.
RB: Jungian also. It’s the same sort of stuff. A psycho-analytic interpretation of the mind. It could be like Joseph Campbell. It’s an attitude; a way of life.
JB: It seems like that’s the root of a lot of the symbolic resonance in your work. I read some of Jung’s writings in graduate school, and of course at the time was very impacted by this idea that the Shadow, the dark side, obviously exists within the human condition. Cain killed Abel. Saturn ate his kids.
Jung theorized that when you deny the Shadow, when you repress it, that’s when it comes out in negative and destructive ways, like violence. I suppose others have put this forth to you, but it does seem like your work is a visual manifestation of that idea. Would you agree?
RB: I’m trying to delve into my interior, to mirror the dynamics of that, visually, in some way or another, through a photograph. It’s a process of going down to one’s own shadow zone with a camera and a flash, and once in that place, taking pictures.
I always tell students, on their first assignment, to close their eyes, turn their eyeballs around, and go out and take pictures that reflect what they’ve seen. That’s the sort of thing I’m interested in. These relationships are very complex; very hard to define in words. We’re so obsessed with words, but the better the picture, the harder it is to put a word to it.
RB: To go back into contemporary art again, most of the stuff you can put some silly word to it. I think with my most recent photographs, it’s almost impossible to put a word to it. There are contradictory meanings, there are meanings that there is no word for in the dictionary. The work stands on its own, and has its own essence that is unlike any other essence.
JB: Do you ever censor yourself? Are there things that pop into your mind, and you think, no that’s too hardcore. That’s too dark.
RB: No. My conclusion is the dark is the light. So to me, the darker it is, the more light shines. It means I got down further.
JB: You’ve been able to create the visions you have because, if it’s a part of your psyche, it’s OK?
RB: It doesn’t matter whether it’s a part of my psyche, or a part of anything else. What you see is what’s there. If it’s there, it’s there. If you walk across a dead person in the street, if it’s there, it’s there. If it’s dead, it’s dead. That’s the reality that I come across. It’s not good or bad. It’s reality as you deal with it, like death.
What is death? Is it good or bad? Is it dark? You die. That’s life. It’s not good, bad or anything. It just exists. I just come across things and take them for what they are. I don’t try make value judgements. I just deal with things in front of me, in my own emotional way. Sometimes it has a big impact, sometimes it doesn’t.
But I’m not trying to make political judgements. I feel I need to go further. There’s more to life than having to try to deal with the issue of morality. Life’s a little short for that. I’m not going to solve what’s right or wrong in this world, I can tell you that.
JB: Thank you for sharing. I’ve been wondering these things myself in my growth as an artist. Most readers would probably agree with you about the dearth of quality visions within the world of contemporary art. But whose work, what type of work, which media do you look to, beyond your own experience, for inspiration? Do you have any favorites?
RB: I don’t really work with inspiration. I’ve been working for fifty years, nonstop. I just keep working. It’s like brushing my teeth. If I had to say anything, the thing that inspires me most, by far, is the natural world. Whether it’s looking at the sky right in front of me, watching the sun go down, or looking at a rock in the distance, watching flowers and animals.
That’s why I love geology, because I experience the mystery of the planet and the Universe. To me, that has always been a tremendous inspiration; something that is beyond my own ability to comprehend. It always challenges me. I’d say what inspires me has always been nature.
To go back to art itself, I’m inspired by anything from cave art to the traditional art in New Guinea. And traditional African art is tremendously inspiring to me. But I like artists like Picasso, and some of the Abstract Expressionists. I have a full range of things that I like, and that have had some influence on me. I just take it one by one. If I like it, that’s fine, and it goes in my head somewhere. Maybe it stays there, maybe it falls out. Then I go on to the next thing.
But you know, when I try to make a picture, the key to making the picture can come from a memory I had when I was six years old, or something that happened today. My photographs are made up of thousands of little points. It doesn’t matter, really, that I’m inspired by this or that. I still have to go back to the camera and say, yeah, this picture’s about to come together.
JB: I know inspiration can be a bit of a cliché term, but mostly, I’m asking questions that I want to know. I was curious to see what, within the realm of Art History, resonated with you. I can make assumptions, based upon your work, but the benefit to this conversation is that I get to ask.
For instance, I was at the Menil Collection in Houston last week, and they have a room filled with artifacts from African and Native American art traditions that directly inspired the Surrealists. It was this dark room, all compressed. I was thrilled, as that type of work has had a big influence on me as well. Right outside that room was this incredible exhibition of Surrealist Art, with Max Ernst and others. It was fascinating to get to see the connection between one influence and the other.
RB: You get the jolt, which is what I’m talking about. The things that jolt you are what’s important. You can be inspired, like you said, but then you’re back to square one when it comes to creation. You have to filter what you see, and build on what you’ve done, and something else comes out of it. It’s really hard to know where all this stuff connects. Every time one creates a photograph, one starts from the beginning, like a painter with a barren canvas.
JB: You recently directed a music video for the band Die Antwood. What was it like for you, as an artist, shifting media like that, and collaborating with other artists? What did you learn from the experience?
RB: It was another challenge. It was interesting, I made these installations like I normally do every day. And then I integrated their music within the realm of the installations that I created. So it was a different experience. What I do in a lot of my exhibitions, I just had one in Durban yesterday, I try to make an installation as well as a photo show. I’m expressing my vision in other ways. When people go to my shows, there are not just photos on the wall, there’s an installation that mirrors the place of the photographs.
I think the music video, more than anything else, opened my mind to the size of that market, compared to the size of the photo market. We got 25 million hits on Youtube on this thing. Can you imagine 25 million people seeing a video? Compared to an exhibition, where in a month or two or three, you might have 25 or 30 thousand. But it’s nothing like 25 million.
It was an amazing thing to see the power of music. If you can integrate your work with other fields like that, it’s great, because it propelled what I did into 25 million people’s heads, most of whom would have never seen my work.
JB: That’s why I asked that earlier question. Speaking as a younger photographic artist, I often wonder what we can do to expand the potential audience for our work. I have a belief, as I’m sure you do, that when people experience art objects, that they have the same ability to create a powerful impression in the way that music or cinema does. But our audience has thus far been restricted.
You mentioned your practice earlier, and the rigorous manner in which you work. I was always struck by a quote from Andy Warhol that I once heard in a documentary film. To paraphrase, he said make as much art as you can, as often as you can, as many ways as you can.
I’m attracted to that idea that practice and execution, game-time, if you will, is how you grow. Is that how you came to work as often as you do? To keep the skills sharp and the mind open?
RB: It’s a good question. The first thing is a practical thing. I was fortunate I had another profession, because I never would have survived in this without another profession. That’s the first issue. In fifty years I hardly sold one picture. I had another profession, so I was able to support what I was doing.
If I talk to young people, they have to find the right balance. Because you can’t be expecting to become another Andy Warhol overnight. Your chances of success in this business are much less than almost any other profession as far as making any money. There’s not much of a middle in this business. That’s the first point.
The second point is that, like anything else, practice makes perfect. If you’re an athlete, or a lawyer or a dentist, the more you do it, the better you become at it. I gave a lecture yesterday, and said “What’s the best way of learning about photography? It’s just to do photography. You learn through doing. Furthermore, one needs to rigorously look at your own work and find the holes in it, and close the gaps.”
I don’t think this is any different than any other field. Unfortunately, probably more to do with the economics, a lot of artists can’t do it all the time, because they can’t survive in the business. They have to do other work. It’s not like being a dentist, and being able to get jobs all the time. This is the problem.
Also, it requires a focus on what you’re doing to find new areas to develop into. It’s really difficult. You’re really trying to extend who you are, and find new ways of expressing it. It’s not easy to get on the road and find the path…and stay on the path and disappear into the forest.
JB: Wow. I hate to shift from the metaphorical to the prosaic, but as I know we need to wrap this up, do you have any upcoming projects we can tell the audience about?
RB: The first thing is I’m giving a Master Class at the Palm Springs Photo Festival at the end of April. So maybe some people might be interested in that. And the second thing is I have a show at the Smithsonian Museum that opens on June 19th. It deals with the evolution of drawing and painting in my photography for the last fifty years. It will be up in Washington DC until February of 2014.
Prestel will be publishing a new book of mine in the Summer of 2013, titled “Roger Ballen/Die Antwood: I Fink U Freeky,” and in early 2014, Thames and Hudson will be publishing my latest body of images, titled “Asylum,” that I have worked on for the past six years.